The movie Kinsey: Lets Talk About Sex paints a decidedly favourable view of the person who set in motion a sexual revolution in America. Seen favourably, one might sympathize with Alfred Kinsey for being the champion of a cause he believed in -- the cause for proper sexual education and the demystiyfing of sex.
It certainly takes great courage to run against social taboos, especially one of such a nature and the fact that he actually initiated such a campaign, and staked his reputation on it, not to mention his life's effort, shows that he must have passionately believed in this cause to begin with. Emphasis was rightly made on his efforts to secure funding and his struggle against customs officials who had detained some of research material he shipped in from abroad. There is no question that his struggle was an admirable effort, whether it was made for an admirable cause, or made in an admirable manner, or had a desirable effect is far more dubious.
Detractors would like the public to believe Kinsey to be a depraved, immoral pervert who sanctioned unnatural sexual behaviour such as child molestation, bestiality and homosexuality. The movie has some things to say in defence of this accusation. Viewers gain the impression that Kinsey's cause is separate from such depraved sexual practices when upon the declaration of a child molester that he has had "sex with 22 species of animals ..... 600 pre-adolescent males and 222 pre-adolescent females" Kinsey's assistant got up in disgust and left. In that scene, Kinsey stresses to that pervert that at no time did he say that enjoying one's sexuality extended into hurting another, or forcing another to do something against his will. All well and good. Kinsey seems not to sanction child molestation.
We are not shown what came next, whether Kinsey actually showed that pervert the door at the end of the interview. But an internet search threw up disturbing details, including allegations from several sources that Kinsey actually corroborated with the pervert in gathering data for his book that included sickening claims that young boys although crying and fighting the adult sexual attacker, although "in excruciating pain and may scream if movement is continued", actually "derive definite pleasure from the situation". This is SICK. This is
sick. But it is in his book, so it must be attributed to him.
The point that the movie wanted to make was that Kinsey was not such a *wicked* wicked man, just a passionate researcher who pursued his dreams. Viewers fresh from the movie may even chide Kinsey's detractors as prudes and snobs, but America's declining sexual morality is one very real situation flowing directly from Kinsey's revolutionary research. One may applaud Kinsey for having the courage to challenge social norms at that time, but with the benefit of hindsight, one concludes that those social norms may have better been left unchallenged, for all the good such a challenge has brought to the fabric of modern society. It is easy to sympathize with the 'sanitized' Kinsey of the movie, before you think about the prevailing sexual norms in America's society that must have been the result of his efforts to 'demystify sex'. Such freer attitudes towards promiscuity, homosexuality and adultery would have better been left in the Pandora's box that Kinsey opened with his research.
In the movie, Kinsey enjoyed a loving and intimate relationship with his wife, which is all well and good. But the movie made no bones about the fact that he had relations with a male student of his, although this is attributed to his free attitude towards sex when he told his wife about that homosexual encounter with a staff saying that he did not want to kep secrets from her. Some very valid points that are not addressed are raised in the tearful protests of Kinsey's wife:
"I'm very open to whatever you might require, why do you have to sleep with other men? Is it because I am not enough?" "Isn't it enough that it will hurt me?" "If I slept with other people would you mind? (Kinsey said that he wouldn't) Then, I would be hurt if you didn't mind!" Kinsey had no good answer to this. There simply is no explanation to be made with regards to his numerous and varied sexual practices. Critics denounce his practices of wife-swapping, voyeuristic filming of his wife having sex with his staff, promiscuous bisexuality. These were either glossed over in the movie or painted in more favourable hues. There is this scene shortly after his telling the wife of his homosexual encounter, where the same staff member expressed to Kinsey his attraction towards Kinsey's wife and upon the wife declaring that she was amenable, Kinsey assented to his student sleeping with his wife. In that movie, Kinsey was rather humourously depicted to be pacing the floor downstairs, and worrying about the impending visit of people from the Rockefeller Grant rather than the fact that he was being willingly cuckolded. There was no hint of voyeurism. In fact, one may even feel inclined to applaud Kinsey for not being hypocritical nor imposing double standards on himself and his wife.
The repercussions of Kinsey's loose sexual attitudes were shown in the movie, when one of his staff's marriage threatened to fail because the wife had been sleeping with another staff and wanted to leave her husband. The enraged husband tried to beat up the other man, but Kinsey stopped him. Kinsey said that he 'saw it coming' whereupon the student rounded on him with many bitter accusations. Viewers are brought home to the fact that promiscuity, despite the manner in which it is decorated, has devastating effects to marriage and the family unit. Kinsey may be shown to have a close and loving relationship with his wife, but at best one feels that his marriage is an exceptionally strong one to be able not only to tolerate such loose attitudes, but to even recast those attitudes in a favourable light. There is still the underlying impression that this approach towards sexuality is manifestly unsustainable in a society that wants to keep its family units and social fabric intact.
If a sexual revolution had to happen, it would have happened in America. It is probable that if Kinsey had not researched what he did, some jackass 20 years down the road would have done it too. Because isn't America all about free choice? Isn't the Bible about the choice between life and death, between obedience and rebellion, between good and bad? In a way this revolution has opened up this choice to the people of the world: to choose promiscuity and its consequences or fidelity and its rewards. We are told that God placed the tree of knowledge of good and evil in the Garden of Eden not to tempt man to fall, but to give Adam a choice whether to love and obey Him or to turn away in disobedience. Kinsey has legitimatized many sexual practices. People have the choice today at least between promiscuity and fidelity, between homosexuality and heterosexuality, and they are aware of the consequences of such choices. But as God has given us the freedom to come to Him and to accept Him, people today have the freedom to reject depraved sexual practices, knowing the full impact of this moral choice they have made on their lives and that of their loved ones.
If your first impulse is to say that Kinsey's work is that of the devil, remember that God turns everything to His purposes. Greater sexual immorality in the world does not mean we have to succumb to it, but rather that we are enabled to
choose to adopt morality with the conviction that we have exercised our free will to do the right thing. It is a blessing, albeit in a very unappealing disguise.